In what follows, I respond to Haug and Jung’s criticisms of my target paper and defend the following claims: (1) the sense of experiential ownership can misrepresent the fact of experiential ownership; (2) the sense of experiential ownership is eligible to serve as a bearer of IEM; (3) at least some versions of IEM face genuine counterexamples; and (4) as far as the sense of self-as-subject is concerned, IEM is not a trivial property. Finally, I describe a new set of experiments that induced what I call “the self-touching illusion.” The data, I suggest, strengthen the view that both the sense of self-as-subject and IEM are open to empirical as well as philosophical investigation.
Experiential ownership | Immunity principle | Self-as-subject | Self-touching illusion